The
Market for Protection and the Origin of the State
Many
societies face enormous difficulties in establishing even the most
basic level of protection against predatory gangs and bandits. Two
leading economists, in a CEPR Discussion Paper, find that many
developing and transition economies, as well as some in modern urban
centres, can do little to avert ruthless exploitation.
Kai
Konrad of the Free University of Berlin and Stergios Skaperdas of the
University of California look at a variety of outcomes, ranging from
self-help to buying protection, in assessing the market for
protection. They start from a society where ‘peasants’ (who could
be inner-city shopkeepers) try to protect themselves from
‘bandits’. This will
in fact be a form of anarchy and left to itself will result in
individuals making choices as to whether to seek employment as a
peasant or a bandit. Incomes
will be level over the whole of society but total output will be only
a fraction of the maximum, because a share in the population won’t
be ‘working’ and those who do work will spend time protecting
their property.
But
even this outcome looks good compared to some other possibilities.
‘Collective protection’, through the formation of a
peasants’ militia, seems an obvious alternative and the average
level of protection gained can be
higher. But there is a problem of free riders and the outcome is below
that offered by a stable state. In
any case, such systems are workable only for small societies.
It
is in the area of ‘protection-for-profit’ that some of the worst,
but most stable outcomes, are to be found. One possibility is the arrival of a single entrepreneur, a
so-called ‘Leviathan’ who extracts his income from the peasants
and uses that to pay off not only the guards to ‘protect’ the
peasants but also to maintain his own bodyguard. The guards will also
work to keep individual peasants within the community.
But Leviathan faces problems of entry – others will try to
enter the market, or muscle in on his patch.
If this happens we find a system of competing ‘lords’.
Such
an outcome can become stable but each lord ‘has a major headache
that Leviathan did not have. Other lords are now after the tribute
received from the peasants, and he needs to defend that tribute
against them. He can do
that by hiring warriors to keep other lords outside his territory (and
keep the peasants in) and possibly gain additional territory at their
expense.’
Such
a situation means that the lords take what bandits in the example of
self-protection or anarchy would have stolen.
Contrary to ordinary
economic markets, the
market for protection becomes less efficient as competition intensifies. For,
in the market for protection, competition does not take place through
price but through unproductive fighting over protection rents.
The
authors conclude that to have anything like a state emerge there has to
be some advantage of collective over private protection. But the lesson
of the paper is that there emerges what it calls the
tragedy of coercion once competing lords appear.
And this is not an issue which concerns only the past.
‘Nowadays a large share of the earth’s population lives under
autocratic or openly coercive regimes, with some societies deteriorating
to Hobbesian conditions.’ A
power vacuum can appear in Somalia or American inner cities where
territory ‘is contested by rival gangs, mafias and warlords with
little hope of resolution in the near or medium term’.
Notes
for Editors:
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The
Authors:
Kai Konrad is Professor of Economics at the Free University of
Berlin and Stergios Skaperdas is in the Department of Economics at the
University of California.
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